1934年，私家侦探米兰达·格林调查英国驻开罗大使馆发生的一起谋杀案，而谋杀案中一份绝密文件的被盗，将危及白金汉宫，震惊世界。

辛巴是只狗，因为啃坏了女主人的高跟鞋，被卖掉。但是新主人对辛巴不好，抛弃了辛巴。辛巴决定去找原主人，但是原主人已经忘记了辛巴。辛巴缠上了刚刚失恋的女孩小林，小林和闺蜜把辛巴打造成了全网最会拆家的网红狗，抛弃辛巴的原主人找上门，辛巴命运如何？

　　植物漫长进化的成果，为人类打开全新的世界。
　　从香料的视角，看食物如何影响历史并塑造了地域性格；跟随香料的流转、迁徙、征服、融合，从全球视野看中国饮食的独特性；全球化浪潮下，香料如何影响烹饪，并成为地域美食的个性标签；人类的寻香之旅将去向何处，好奇心的故事又该如何演绎。
　　《风味人间 5》将探秘香料原产地，追寻它流转、迁徙、征服、融合的脚步，讲述在全 球化浪潮下，香料如何影响世界，并成为地域美食的个性标签。 寻香大千世界，这是人类好奇心的故事，也是一场关于诱惑的旅行。

　　井之头五郎（松重丰 饰）受横滨某电影院馆长的委托，将“某个电影的胶卷”送到八王子那里。本应作为年末的工作缴纳而接受的，但是所到之处都有意料之外的请求。无法拒绝的五郎被卷入意想不到的事态，被迫前往长野。五郎和爱车的小伙伴向北出发，但是年末的休假被取消，长途驾驶总之肚子饿了… 那样的五郎在目的地遇到的极致的美食是？然后，五郎接触了在那片土地上遇到的人们，知道了电影胶片中所包含的感情…

　　影片讲述了一群澳大利亚移民在异国他乡发现自己，共同建立新生活的故事。

　　故事讲述了风靡十年的超人气热血IP《排球少年!!》中人气最高、最精彩绝伦的垃圾场决战。日向翔阳因为心怀成为“排球小巨人”的梦想加入了乌野高中排球部，逐渐成为独当一面的副攻手。春季高中排球比赛上，乌野高中排球部终于迎来了与音驹高中排球部的正式比赛。同为“没落的豪强”，两支队伍惺惺相惜，却从未站上过同一场正式较量的舞台。长久的纠葛终于迎来了结，一场“只有一次”的命运对决即将开幕！振翅一击吧，心怀梦想的少年们！

　　该片讲述警察局在调查一起团伙杀人案的时候，突然又发生了离奇的纸人杀人事件，嫌疑人一个接一个的被害，随着线索的不断挖出，最终探索到人性背后的爱恨情仇。

「削瘦的灵魂」以多本七等生的作品为座标，解密这名台湾当代小说家的童年成长、挫折穷困、爱人子女和写就的时代意义。本片由朱贤哲执导，多次实地采访多年从不公开露面的七等生本人，突破拍摄困难与传主心防，并藉由访谈作家身边不同身份、面向的重要他人，让观众得以一窥其隐世多年的生活面貌。

　　细荣(李子雄饰）、阿B（梁朝伟饰），辉仔（张学友饰）在石殎尾陡置区一同成长，三人情同手足，虽然各人家境贫困，年轻的心从没有失去对将来的幻想与憧憬。阿B因要与女友小珍（袁洁莹饰）结婚，众人各出奇谋为阿B筹钱。辉仔借来高利贷途中被劫，辉仔负伤往婚礼。及后，阿B与辉仔往复仇而误杀废强，细荣众人遂到越南逃亡。其时西贡市长外弛内张，对众人来说便是炼狱，更遇上越共刺杀越南政要，细荣遂决定要拼死捞一笔钱才离开越南。细荣远亲中、法混血儿阿乐（任达华饰）是职业杀手，阿乐得悉越南恶霸梁源盛在夜总会有黄金交易，遂与一众里应外合，激战后把黄金抢走，阿B为拯救一位香港女歌星陈秀青而险丧命……
　　吴宇森巅峰时期的野心力作，对情与义的探讨有其深邃之处，动作场面火爆亮眼。是港片不可多得的佳作。

　　本片讲述了民国年间，观山一族传人封四九的探险故事。故事由为祸一方的郑大帅而起，贪财的他入墓地而死，却引出了一个充满诡计与江湖恩怨的阴谋。观山太保传人封四九为了筹措军饷，应郑大帅嫡子郑东西请求，出山取回郑大帅遗体。
　　郑东西为求稳妥，又命其妹郑小兰找到了与封四九祖上观山太保有仇的，发丘中郎一族后代陈青山一同参与，制衡封四九。
　　一行人开始冒险，谁知进入还未进入墓地，却几番陷入凶险，突破了关门村，草人阵，找到了墓地后，却引发了如潮水般的斗虫来袭。历经艰险下墓后，家奴大烂财突然发难。经年忍辱负重的他只觉现在时机已到。却不成想惊动了阴阳母子棺中的巨大斗虫。开始屠杀众人。封四九的同伴为掩护众人陆续牺牲，最终，陈青山与封四九冰释前嫌。陈青山牺牲自己，保全众人。
　　而封四九最终将墓底宝物用做军饷捐赠。

　　落魄拳手维纳斯偶遇来泰国找拳王泰桑代言的格斗游戏开发者小亮。维纳斯想要左右逢源狠捞一笔差价，结果被泰桑老板发现抢走所以资金。为了弥补小亮，维纳斯决定参加去拳王大赛拿冲击奖金。在小亮和那瓦的训练下，维纳斯一路晋级，拿到决赛的资格。面对到手奖金和继续挑战冲击拳王的机会，维纳斯选择离开。这时小亮也得知维纳斯竟然是自己曾经的偶像蒙面拳王威霸天，小亮决定放弃奖金并向泰桑发起挑战。希望隐退的维纳斯与小亮发生争执，不欢而散。最终维纳斯还是站在了擂台上，在与泰桑的比赛中证明了自己，也弥补了遗憾。

　　In 1961, Stanislaw Rozewicz created the novella film "Birth Certificate" in cooperation with his brother, Taduesz Rozewicz as screenwriter. Such brother tandems are rare in the history of film but aside from family ties, Stanislaw (born in 1924) and Taduesz (born in 1921) were mutually bound by their love for the cinema. They were born and grew up in Radomsk, a small town which had "its madmen and its saints" and most importanly, the "Kinema" cinema, as Stanislaw recalls: for him cinema is "heaven, the whole world, enchantment". Tadeusz says he considers cinema both a charming market stall and a mysterious temple. "All this savage land has always attracted and fascinated me," he says. "I am devoured by cinema and I devour cinema; I'm a cinema eater." But Taduesz Rozewicz, an eminent writer, admits this unique form of cooperation was a problem to him: "It is the presence of the other person not only in the process of writing, but at its very core, which is inserperable for me from absolute solitude." Some scenes the brothers wrote together; others were created by the writer himself, following discussions with the director. But from the perspective of time, it is "Birth Certificate", rather than "Echo" or "The Wicked Gate", that Taduesz describes as his most intimate film. This is understandable. The tradgey from September 1939 in Poland was for the Rozewicz brothers their personal "birth certificate". When working on the film, the director said "This time it is all about shaking off, getting rid of the psychological burden which the war was for all of us. ... Cooperation with my brother was in this case easier, as we share many war memories. We wanted to show to adult viewers a picture of war as seen by a child. ... In reality, it is the adults who created the real world of massacres. Children beheld the horrors coming back to life, exhumed from underneath the ground, overwhelming the earth."
　　The principle of composition of "Birth Certificate" is not obvious. When watching a novella film, we tend to think in terms of traditional theatre. We expect that a miniature story will finish with a sharp point; the three film novellas in Rozewicz's work lack this feature. We do not know what will be happen to the boy making his alone through the forest towards the end of "On the Road". We do not know whether in "Letter from the Camp", the help offered by the small heroes to a Soviet prisoner will rescue him from the unknown fate of his compatriots. The fate of the Jewish girl from "Drop of Blood" is also unclear. Will she keep her new impersonation as "Marysia Malinowska"? Or will the Nazis make her into a representative of the "Nordic race"? Those questions were asked by the director for a reason. He preceived war as chaos and perdition, and not as linear history that could be reflected in a plot. Although "Birth Certificate" is saturated with moral content, it does not aim to be a morality play. But with the immense pressure of reality, no varient of fate should be excluded. This approached can be compared wth Krzysztof Kieslowski's "Blind Chance" 25 years later, which pictured dramatic choices of a different era.
　　The film novella "On the Road" has a very sparing plot, but it drew special attention of the reviewers. The ominating overtone of the war films created by the Polish Film School at that time should be kept in mind. Mainly owing to Wajda, those films dealt with romantic heritage. They were permeated with pathos, bitterness, and irony. Rozewicz is an extraordinary artist. When narrating a story about a boy lost in a war zone, carrying some documents from the regiment office as if they were a treasure, the narrator in "On the Road" discovers rough prose where one should find poetry. And suddenly, the irrational touches this rather tame world. The boy, who until that moment resembled a Polish version of the Good Soldier Schweik, sets off, like Don Quixote, for his first and last battle. A critic described it as "an absurd gesture and someone else could surely use it to criticise the Polish style of dying. ... But the Rozewicz brothers do no accuse: they only compose an elegy for the picturesque peasant-soldier, probably the most important veteran of the Polish war of 1939-1945." "Birth Certificate" is not a lofty statement about national imponderabilia. The film reveals a plebeian perspective which Aleksander Jackieqicz once contrasted with those "lyrical lamentations" inherent in the Kordian tradition. However, a historical overview of Rozewicz's work shows that the distinctive style does not signify a fundamental difference in illustrating the Polish September. Just as the memorable scene from Wajda's "Lotna" was in fact an expression of desperation and distress, the same emotions permeate the final scene of "Birth Certificate". These are not ideological concepts, though once described as such and fervently debated, but rather psychological creations. In this specific case, observes Witold Zalewski, it is not about manifesting knightly pride, but about a gesture of a simple man who does not agree to be enslaved.
　　The novella "Drop of Blood" is, with Aleksander Ford's "Border Street", one of the first narrations of the fate of the Polish Jews during the Nazi occupation. The story about a girl literally looking for her place on earth has a dramatic dimension. Especially in the age of today's journalistic disputes, often manipulative, lacking in empathy and imbued with bad will, Rozewicz's story from the past shocks with its authenticity. The small herione of the story is the only one who survives a German raid on her family home. Physical survial does not, however, mean a return to normality. Her frightened departure from the rubbish dump that was her hideout lead her to a ruined apartment. Her walk around it is painful because still fresh signs of life are mixed with evidence of annihilation. Help is needed, but Mirka does not know anyone in the outside world. Her subsequent attempts express the state of the fugitive's spirits - from hope and faith, moving to doubt, a sense of oppression, and thickening fear, and finally to despair.
　　At the same time, the Jewish girl's search for refuge resembles the state of Polish society. The appearance of Mirka results in confusion, and later, trouble. This was already signalled by Rozewicz in an exceptional scene from "Letter from the Camp" in which the boy's neighbour, seeing a fugitive Russian soldier, retreats immediately, admitting that "Now, people worry only about themselves." Such embarassing excuses mask fear. During the occupation, no one feels safe. Neither social status not the aegis of a charity organisation protects against repression. We see the potential guardians of Mirka passing her back and forth among themselves. These are friendly hands but they cannot offer strong support. The story takes place on that thin line between solidarity and heroism. Solidarity arises spontaneously, but only some are capable of heroism. Help for the girl does not always result from compassion; sometimes it is based on past relations and personal ties (a neighbour of the doctor takes in the fugitive for a few days because of past friendship). Rozewicz portrays all of this in a subtle way; even the smallest gesture has significance. Take, for example, the conversation with a stranger on the train: short, as if jotted down on the margin, but so full of tension. And earlier, a peculiar examination of Polishness: the "Holy Father" prayer forced on Mirka by the village boys to check that she is not a Jew. Would not rising to the challenge mean a death sentance?
　　Viewed after many years, "Birth Certificate" discloses yet another quality that is not present in the works of the Polish School, but is prominent in later B-class war films. This is the picture of everyday life during the war and occupation outlined in the three novellas. It harmonises with the logic of speaking about "life after life". Small heroes of Rozewicz suddenly enter the reality of war, with no experience or scale with which to compare it. For them, the present is a natural extension of and at the same time a complete negation of the past. Consider the sleey small-town marketplace, through which armoured columns will shortly pass. Or meet the German motorcyclists, who look like aliens from outer space - a picture taken from an autopsy because this is how Stanislaw and Taduesz perceived the first Germans they ever met. Note the blurred silhouettes of people against a white wall who are being shot - at first they are shocking, but soon they will probably become a part of the grim landscape. In the city centre stands a prisoner camp on a sodden bog ("People perish likes flies; the bodies are transported during the night"); in the street the childern are running after a coal wagon to collect some precious pieces of fuel. There's a bustle around some food (a boy reproaches his younger brother's actions by singing: "The warrant officer's son is begging in front of the church? I'm going to tell mother!"); and the kitchen, which one evening becomes the proscenium of a real drama. And there are the symbols: a bar of chocolate forced upon a boy by a Wehrmacht soldier ("On the Road"); a pair of shoes belonging to Zbyszek's father which the boy spontaneously gives to a Russian fugitive; a priceless slice of bread, ground  under the heel of a policeman in the guter ("Letters from the Camp"). As the director put it: "In every film, I communicate my own vision of the world and of the people. Only then the style follows, the defined way of experiencing things." In Birth Certificate, he adds, his approach was driven by the subject: "I attempted to create not only the texture of the document but also to add some poetic element. I know it is risky but as for the merger of documentation and poety, often hidden very deep, if only it manages to make its way onto the screen, it results in what can referred to as 'art'."
　　After 1945, there were numerous films created in Europe that dealt with war and children, including "Somewhere in Europe" ("Valahol Europaban", 1947 by Geza Radvanyi), "Shoeshine" ("Sciescia", 1946 by Vittorio de Sica), and "Childhood of Ivan" ("Iwanowo dietstwo" by Andriej Tarkowski). Yet there were fewer than one would expect. Pursuing a subject so imbued with sentimentalism requires stylistic disipline and a special ability to manage child actors. The author of "Birth Certificate" mastered both - and it was not by chance. Stanislaw Rozewicz was always the beneficent spirit of the film milieu; he could unite people around a common goal. He emanated peace and sensitivity, which flowed to his co-workers and pupils. A film, being a group work, necessitates some form of empathy - tuning in with others.
　　In a biographical documentary about Stanislaw Rozewicz entitled "Walking, Meeting" (1999 by Antoni Krauze), there is a beautiful scene when the director, after a few decades, meets Beata Barszczewska, who plays Mireczka in the novella "Drops of Blood". The woman falls into the arms of the elderly man. They are both moved. He wonders how many years have passed. She answers: "A few years. Not too many." And Rozewicz, with his characteristic smile says: "It is true. We spent this entire time together."

　　距今一万年前的美洲，阿卡尼文明盛行一时，阿卡尼相信世界分为光明与黑暗两个世界，彼此间存在联络之门。有记载称阿卡尼曾打开两个世界间的门，使一些魔物肆虐世间，随后阿卡尼神秘灭亡。20世纪60年代，政府成立超自然研究部门713局，委派莱昂内尔•哈金斯博士（Matthew Walker 饰）研究阿卡尼文明，但他的研究随后被推翻。哈金斯躲在一个小岛，对儿童进行残酷的秘密试验，使他们和魔物融为一体。
　　21世纪初，各地接连发生儿童失踪案件，超自然现象调查员爱德华•卡比（Christian Slater 饰）受命前往小岛调查，但他才出机场，便遭到神秘之人的攻击。这一切注定他的旅程艰险无比……

　　他是一个只愿宅在家里的网站设计师，她是一个做着橱窗设计的建筑师。在这个信息科技高速发达的年代，无论是他还是她都在经受不同程度的精神压抑。他们住在同一个城市同一条街道，但是却像两条平行的直线从未有过交点。他们分别和各自的伴侣约会、分手，各自在寻找着那个正确的人。她是玛丽安娜（碧拉尔·洛佩兹·德·阿亚拉 Pilar López de Ayala 饰），他是马丁（哈维尔·多罗拉斯 Javier Drolas 饰），他们是布宜诺斯艾利斯里两个普通人。可是因为内心的执着，让玛丽安娜从未放弃由一本儿时图画书引发的追寻。也所幸那些“不正确的人”的离开，终于让冥冥注定的相遇终于实现。

　　A young woman takes advice from the notes that are left by a mysterious "Handyman" when a sales rep arrives with plans to buy her family's winery.

　　双目失明的钢琴家阿卡什（阿尤斯曼·库拉纳 Ayushmann Khurrana 饰）为了参加国际大赛，平日里通过私人授课赚取经费。事实上他的眼睛完全正常，只不过希望通过这种方式感受不同的生活。因为一场意外，阿卡什结识了美丽的姑娘苏菲（拉迪卡·艾普特 Radhika Apte 饰）。凭借出色的演奏技巧，阿卡什在苏菲父亲经营的西餐馆谋得兼职。他的演奏不仅令食客们倾倒，更虏获了苏菲的心。某天，阿卡什接受过气的影星普拉默（安尔·德霍万 Anil Dhawan 饰）的邀请，登门为对方的妻子西米（塔布 Tabu 饰）演奏庆生，谁知却亲眼目睹了倒在血泊中的普拉默的尸体。惊慌失措的阿卡什假装镇定，虽然暂时骗过了西米及其情夫，但是他的秘密还是慢慢被人戳穿……
　　本片改编自2010年的同名法国高分悬疑短片。

       《峨眉山》纪录片。峨眉山位于中国四川峨眉山市境内， 景区面积154平方公里，最高峰万佛顶海拔3099米。地势陡峭，风景秀丽，有“秀甲天下”之美誉。

　　解放前的老北京城，天桥东边有一条臭水沟——龙须沟。生活在最底层的穷苦劳动人民沿着臭水沟两岸安家落户，这群被剥夺了尊严的人们在迫害、屈辱、疾病和死亡的夹逼中艰难求生。百姓们喝不上自来水，只能饮井里的苦水，上趟厕所还得跑半里地。每当雨季到来，臭水沟的水高涨泛滥，进入贫民的家中，臭不可闻，苦不堪言。被人喊成“疯子”的老艺人程宝庆（于是之 饰）落魄愤懑，他依靠老婆程娘子（于蓝 饰）卖香烟度日，最喜欢丁家那个灵巧可爱的姑娘小妞子。非人的旧社会，让人看不到未来的希望。转眼迎来了解放，龙须沟的百姓总算迎来翻身做主人的新天地……
　　本片根据老舍创作的同名话剧改编。

　　影片《毒战生死线》以缉毒警为人物原型，讲述边境缉毒警齐思宇得知与警方火拼的制毒犯罪集团二号人物是年幼时失散的弟弟小风。为打击毒枭犯罪，齐思宇遂顶替弟弟身份以假乱真混入制毒集团，最终在警方多警种配合下，将制毒集团犯罪分子一网打尽。

　　兰迪（温岚 饰）和周杰（陈小春 饰）交往多年，于一次无意之中撞破了周杰背叛他和其他女人厮混的场面，一怒之下，兰迪提出了分手。为了疗伤，兰迪来到了学校教书，这是她一直以来的梦想，让兰迪没有想到的是，她所负责的班级里尽是一些调皮捣蛋的差生，整天给她惹出各种各样的麻烦，让她伤透了脑筋。
　　阿雅（柳翰雅 饰）是班上唯一的乖孩子，然而这样优秀的孩子，却要因为父亲欠下了巨额赌债无法偿还而失去继续在学校里学习的机会。后悔不已的周杰为了挽回兰迪也来到了学校里成为了一名体育老师。学校里发生了科学无法解释的灵异事件，兰迪和周杰一行人开始了调查。

　　该影片主要通过妹妹于小晴讲述她二哥于凯强，为了改变贫穷，不相信命运。从一个离乡打工的民工，一直与命运顽强的抗衡，最终以坚持不懈的斗志，不仅战胜了命运，走向了成功的彼岸，还意外踏进了影视殿堂的奋斗历程。故事主人公锁定在“南漂”一族，真实地反映了上世纪南下热潮时期农民工进城打工的生活状态，用平淡的生活镜头展现了真实而细腻的情感，让当下“北漂”、“南漂”一族年轻人感同身受，更将引起60、70、80后，千千万万离乡南下艰辛打拼们的强烈共鸣。

　　马克思(贝特曼饰)的兄弟布鲁克斯(钱德勒饰)筹划“谋杀”派对后却遭绑架，马克思、安妮(麦克亚当斯饰)以为这只是一场游戏，但显然他们已陷入困境。