这是一部迟到了很久的纪录片，记载的是1974年穆罕默德·阿里和乔治·福尔曼在前扎伊尔首都金沙萨进行的着名的“丛林之战”，居然还跟现场直播一样扣人心弦。胶片的仰视视角将阿里放大成了一个文化标记，但由诺曼·梅勒和乔治·普林顿撰写的犀利解说词则令他重返凡间。
《我住在这里的理由》是通过演员阿部力拜访住在海外的中国人，来介绍世界各地风土人情的旅游式纪录片。拜访前，阿部只被告知了主人公所在的地点。这是一次完全没有台本的自由旅行。每个人在选择自己生活的地方时，一定有他（她）的理由。阿部力通过走访住在日本的中国朋友们，用他的视角来展现你所不知道的这个国度的风土人情。
过去两年间，英国房价持续上涨，其影响波及方方面面，伦敦尤为明显，房价井喷带来的影响就是没有任何砍价的余地，有人初次购房，有人则从房价飘红中牟利，可购房源也越来越让人哭笑不得，居家成本也迫使人们搬离其居住一生的家，与此同时，也有新卖家搬入，随着压力渐长，邻里隔段时间就会换一轮，这意味着对一些人来说居住和工作地点得按需迁徙，如今，英国各地房价都在上涨，其中有人笑也有人哭！
"Once upon a time, before people came along, all the creatures were free and able to be with one another", narrates the voiceover. "All the animals danced together and were immeasurably happy. There was only one who wasn't invited to the celebration - the frog. In his rage about the injustice, he committed suicide." Something Romani and frogs have in common is that they will never be unseen, or stay unnoticed. In her film, young director Leonor Teles weaves the life circumstance of Romani in Portugal today with the recollections of a yesterday. Anything but a passive observer, Teles consciously decides to participate and take up position. As a third pillar, she establishes an active applied performance art that becomes integrated in the cinematic narrative. Thereby transforming "once upon a time" into "there is". "Afterwards, nothing will be as it was and the melody of life will have changed", explains a voice off-camera.
本剧集讲述了卡洛斯·戈恩从首席执行官沦为逃犯引人入胜的故事。重现了他大权在握、出人意料地被逮捕以及最终展开精心策划的惊世逃亡等故事。
This Is Football unpacks the unique phenomenon that grips and unifies billions of people from every corner of the globe. Across the episodes universal themes of the human experience are explored: Redemption – football’s uplifting role in rebuilding the soul of Rwanda after the genocide, Belief – the inspirational rise of women’s football and two teams who gave everything to make it happen, Chance – the agony and the ecstasy of the fates that humble champions and keep every fan believing in the impossible, Love - four stories from every corner of the earth where the love of the game transcends adversity, Pride - how Iceland’s football Vikings take on the world and give every underdog hope, and Wonder – unlocking the secrets of Lionel Messi’s genius and the global delight of watching him play. Each story unfolds dramatically through the experience of men and women of different races, cultures and creeds, all of them remarkable, all of them united in their passion for football and chosen from every continent on Earth.
Professor Mary Beard, renowned classicist and TV historian, is to explore what life was like in one of the world’s most extraordinary and iconic archaeological sites, in Pompeii: Life Before Death, a new landmark programme for BBC One. Mary Beard – a world Pompeii expert and author of Pompeii: Life Of A Roman Town – will be joining an international team as they bring the very latest technology to bear on this most extraordinary of archaeological sites. Mary Beard says: “This is a really exciting chance to find out more about the ordinary people who lived in ancient Pompeii. It's a once in a lifetime opportunity. I'm hoping we're going to unlock some if the secrets about who the people were.” For the first time, a team is CT scanning and fully investigating the world-famous casts of the bodies to analyse the skeletons trapped within, to ascertain all they can about who they were, where they came from and how they lived. A team is also conducting DNA analysis of the bodies for the first time. Elsewhere, the documentary will follow the work of recovering damaged frescoes and mosaics, the excavation and rebuilding of certain key buildings and the organisation and cataloguing of the thousands of astonishing artefacts in the storerooms – from loaves of bread to pet monkeys, paint pots to purses. It will shine a light on the work of archaeologists who are exploring the third of the town that has never been excavated, and will present a unique first look at the complete Pompeii in stunning CGI. Using the evidence gleaned from all this research, the BBC One film will piece together a full picture of daily life in Pompeii before the town was destroyed by the eruption of Vesuvius in AD79.
Samadhi Part 1 is the first installment in a series of films exploring Samadhi, an ancient Sanskrit word which points toward the mystical or transcendent union that is at the root of all spirituality and self inquiry.
Michael Mosley puts himself through a battery of health tests available to people who feel perfectly well. From an expensive heart scan to a new national screening procedure to detect the earliest signs of bowel cancer, Mosley sets out to discover which if any of the tests are worth doing.
2018年5月和6月，Jean Gabriel P_Riot与位于Ivry Sur Seine的一所高中的10名电影班学生合作，开展了一项将电影与政治结合起来的项目。学生们在摄像机前和摄像机后工作，重新布置罢工、抵抗和劳资纠纷的场景，这些电影可以追溯到20世纪60年代末到70年代末，包括让-卢克-戈达尔和阿兰-坦纳的电影。nos d_faites汇集了调查结果，并增加了采访，在采访中，导演询问学生他们刚刚表演的场景，关于“阶级”、“工会”和“政治参与”等概念，以及更广泛的社会背景。这是一个简单，但尖锐的设置，让观众一瞥年轻一代如何看待政治和过去的政治电影。这部影片还记录了导演试图激怒学生的企图。在导演和学生似乎处于平等地位的遭遇中，基于从未见过的导演更多类似于老师的提问，以及此时此刻对革命的思考：起义的表现反映了同样的情况。这会导致一个真实的发生吗？ In May and June 2018, Jean-Gabriel Périot collaborated with ten students in a film class at a high school in Ivry-sur-Seine on a project that unites cinema with politics. The students worked both in front of and behind the camera, restaging scenes of strikes, resistance, and labour disputes from films dating from the late 1960s to the late 1970s, including ones by Jean-Luc Godard and Alain Tanner. Nos défaites assembles the results, and adds interviews in which the director queries the students about the scenes they’ve just acted in, about such concepts as “class,” “labour union,” and “political engagement,” about wider social contexts. It’s a simple, yet trenchant setup, affording viewers a glimpse of how a younger generation sees politics and the political cinema of the past. The film also documents the director’s attempts to stir up the students. The conversations vary between encounters in which director and students seem on an equal footing, based on more teacher-like questioning by the never-visible director, and contemplations of revolution in the here and now: the performance of an uprising follows reflection upon the same. Could this lead to one happening for real? 回到1968年的电影时代，继续对重放从过去跳出来的电影节选的年轻人进行今天的采访，我们的失败描绘了我们当前与政治的关系。我们的失败，还是我们有足够的力量来面对今天的混乱？ By going back into the cinema of the 1968 era and going forward with present-day interviews of young people who replay excerpts of film s jumping out from the past, Our Defeats draw the portrait of our current relations with politics. Our Defeats, or do we keep enough forces to confront ourselves with the chaos of today?
