藏爱

　　When a mysterious figure starts to target State Alchemists for their sins against God, Alchemist Edward Elric and his brother Alphonse are at their most vulnerable, meanwhile the homunculi begin to unveil themselves once again.

　　宋·皇祐三年，涿郡府泗水县，因人口大量走失而引起民怨发生叛乱，县令宗朝虽将叛乱镇压，但走失的人口始终无法找回，刑部卧底遒辛治受太尉陆判官之命，顶替被暗杀的周广泗水帮帮主，通过卧底身份帮派搜集情报，从而调查人口走失案。
　　遒辛治凭借酷似周广的外貌混入泗水帮，始终感觉杀机四伏。果不其然，遒辛治刚着手调查就遭遇暗杀，于是，卧底遒辛治与总铺头霄离渊一明一暗联手查案。但因案件错踪复杂，而遒辛治天马行空，乱拳打死老师傅似的破案方案，令霄离渊头痛不已。历经冲冲危险，最终案件终于得以侦破，遒辛治却放弃恢复身份，选择继续卧底生涯，踏上侦破新案件的征途。

　　丈（余文乐 饰）是香港深水区的一名放蛇警察，作为底层的警察，丈整日与一个难得见光的世界打交道，这里充斥着暴力、毒品，是社会阴暗的一个角落。要想在这里生存，丈不仅要学会如何做警察，更需要学习黑道的生存法则，渐渐地丈的身份越来越模糊，他生活在黑与白之间的灰色地带。Lulu（冼色丽 饰）是这一区的妓女，丈与之保持着来往，却始终没有将关系向前推进。一次意外，丈误杀小头目四眼堂（廖启智 饰），神秘杀手（樊少皇 饰）是唯一目击者，为了自保，丈和神秘杀手展开了一场追逐……杀手背后有怎样的秘密？丈是否能够逃过此劫？《青苔》为我们展现了社会阴暗处的小人物们如何似青苔一般生存。

　　Synopsis
　　In the Allegory of the Cave, Plato ponders: what would happen if one of the prisoners managed to free themselves from their chains and escape from the cave? What if that prisoner were Jay, a little 7-year-old boy?
　　Director’s statement
　　What lies behind the daily movement of a city? Last winter, we met in Paris and began discussing the Allegory of the Cave, as told in Plato’s Republic. The myth imagines humanity living in chains, facing the back of a cave, and watching shadows move on the walls, thinking it is reality. We both work with images, which certainly can be illusions, but can also become instruments of struggle and liberation of thought. So, from this discussion, we decided to create a short film. We had a few fixed ideas—the cave, the dance, the city bustling around us—and one question: what would happen if we all managed to turn together towards the exit of the cave? Perhaps it is not enough to assert that images are illusions as long as the chains that bind us are real.

　　唐朝，梅岑山秘色瓷艺人余秀（牛犇 饰）为体弱多病的光王李怡（聂远 饰）烧制护身观音宝像供奉于五台山。宝像制成时，他捡到一个女婴，于是抱养回家为其取名为莲妹（李纯 饰）。人们说，女婴和观音宝像同来，是天意，是观音的人间示现。20年后莲妹长成楚楚动人的少女，乐善好施，慈悲待人，因为养父告诉她，所有的路人或许就是她的亲生父母。人们也说，莲妹善良的品格跟观音菩萨一样充满了慈悲。
　　日本遣唐使慧萼（中泉英雄 饰）入唐，在莲妹的帮助下，雨中求请秘色瓷观音座像，终于如愿。
　　慧萼登船启航回日本，途经梅岑山时，海上突起风浪，慧萼和秘色瓷观音像落入海中。前来送行的莲妹纵身入海施救，自己却消失在风浪中。慧萼大悲，却见朵朵莲花顺流而来，将海船团团围住，铺成一片莲花的海洋。慧萼看见莲花中，莲妹冉冉升起，幻化为手持莲花的白衣观音！慧萼顿悟，于是他毅然决定将这座秘色瓷观音座像供奉于梅岑山。
　　从此，普陀山开山，逐渐成为举世闻名的观音道场。

　　Salomé (1923), a silent film directed by Charles Bryant and starring Alla Nazimova, is a film adaptation of the Oscar Wilde play of the same name. The play itself is a loose retelling of the biblical story of King Herod and his execution of John the Baptist (here, as in Wilde's play, called Jokaanan) at the request of his stepdaughter, Salomé, whom he lusts after.
　　Salomé is often called one of the first art films to be made in the U.S.[citation needed] The highly stylized costumes, exaggerated acting (even for the period), minimal sets, and absence of all but the most necessary props make for a screen image much more focused on atmosphere and on conveying a sense of the characters' individual heightened desires than on conventional plot development.
　　Despite the film being only a little over an hour in length and having no real action to speak of, it cost over $350,000 to make. All the sets were constructed indoors to be able to have complete control over the lighting. The film was shot completely in black and white, matching the illustrations done by Aubrey Beardsley in the printed edition of Wilde's play. The costumes, designed by Natacha Rambova, used material only from Maison Lewis of Paris, such as the real silver lamé loincloths worn by the guards.
　　No major studio would be associated with the film, and it was years after its completion before it was released, by a minor independent distributor. It was a complete failure at the time and marked the end of Nazimova's producing career.
　　A longstanding rumor, which seems to have started while the film was still in production, suggests that its cast is comprised entirely of gay and bisexual actors in an homage to Oscar Wilde, as per star and producer Nazimova's demand. It is, of course, impossible to say, but one of the extras in Salomé reported that a number of the cast members—both featured and extras—were indeed gay, but not an unusual percentage of them, and certainly not all of them. What can be said is that Nazimova herself was a lesbian, the two guard characters (who, next to Salomé, have the most screen time) are at least played very stereotypically gay, and several of the female courtiers are men in drag.
　　Salomé was screened in 1989 at the New York International Festival of Lesbian and Gay films and in 1990 at the New York Gay Experimental Film Festival.
　　In 2000, the United States Library of Congress deemed the film "culturally significant" and selected it for preservation in the National Film Registry.

　　才华横溢的表演艺术家安托尼成功的扮演了许多角色，可是到了老年功成名就的时候却找不到自己，他迷失在黑色的舞台上。他怀疑，猜忌，神经过敏，他在演死亡之吻的时候迷失在奥赛罗的险影里，黑暗中总有一股力量把他推向困惑的边缘。

　　以庄户人家的家长里短，老百姓的喜怒哀乐。农村的新气象、新生活、新思想、新鲜事儿……折射出二十一世纪新农村这一大舞台的时代变迁，展现当代农民在“和谐社会”这一主题之下的人生观、价值观、道德观和荣辱观的更新换代。

　　故事讲述17世纪中期，丹麦国王弗雷德里克五世宣布日德兰岛的野生荒地应被驯化、耕种、殖民化，以便文明可以传播，为王室带来新税收。但没有人敢去这片荒蛮土地，直到名叫路德维格·卡伦的士兵站了出来。

　　杰西•詹姆斯（Brad Pitt 布莱德•彼特 饰），南北战争时期最著名的强盗，他与兄长组建的詹姆斯帮伙同其喽罗犯下无数宗抢劫案，即使防卫再出色的银行也难逃他们的魔掌。杰西凭借其出神入化的枪法和经历成为平民百姓心中的传奇人物。
　　人过中年杰西逐渐厌倦颠沛流离和与政府捉迷藏的生活，手下的喽罗或死或伤，兄长也因杰西的坏脾气选择离开。新加入“詹姆斯帮” 的懦弱男孩罗伯特•福特（Casey Affleck 凯西•阿弗莱克 饰）视杰西为超级偶像，与渐感疲惫的杰西隐居乡间。然而经过多年的相处，罗伯特却最终成为这名传奇侠盗生命之闸的掣动者……

　　消失了12个年头之后，父亲重新回到家中，而两个儿子——安德列（Vladimir Garin 饰）和伊万（Ivan Dobronravov 饰）已经长大。他们虽时时刻刻思念父亲，然真正相会时却产生了隔膜感。
　　父亲带着两个儿子去俄罗斯北部的小岛度假，一路上他们遇到各种困难， 父亲皆能轻松解决，然而父子间的距离却始终没有拉近。他对待儿子们格外严厉，大儿子安德列对此只能小心应付，小儿子伊万却桀骜不驯。这次旅行，是否能成为父子间的疗伤之旅呢？
　　本片荣获2004年金球奖最佳外语片提名、2003年俄罗斯影评人协会最佳剧本、最佳新人和最佳电影奖，2003年威尼斯电影节最佳处女作、金狮奖等。